Chinese Nationality Acquisition Conspiracy Theory Through the Film 'Hwacha'

The argument that they commit nuisances and misdeeds that lower Korea's national standing is presented as the surface problem, and the real problem is separated out from it. The quote is: "I hear there are quite a few Chinese people pretending to be Korean overseas. The problem is that Chinese people pass as Koreans and go around committing all kinds of nuisances and misdeeds." The surface problem and the real problem are split apart, and the argument is that their nuisances and misdeeds lower Korea's national standing. The argument is that they commit all kinds of nuisances and misdeeds, and Korea's national standing falls as a result.

The video defines this phenomenon as a visible problem, then moves on to a framing in which another problem lies beneath it.

The host announced he would explain this theory through the film 'Hwacha,' and said he would also cover its limits and weak points.

He presents the theory with the prediction that the Republic of Korea will be filled with Chinese people and all Koreans will become Chinese, while announcing he will explain it through 'Hwacha' and also address its limits and flaws.

Addressing female viewers, the host evokes the uneasy, strange feeling of a friend copying you. At first you dismiss it as coincidence, but when it repeats you become conscious of that friend. The flow continues: they copy your clothes, belongings, behavior, and speech, take your place, and slander you until they take your standing and your friends.

Daesu Daemyeong is a term used in shamanism, meaning to transfer one's own disasters and misfortunes onto others and take on others' disasters and misfortunes. It is explained as an act of sacrificing others for one's own prosperity. There are two methods: pass your bad luck onto someone else, or steal another person's good fortune. For this, the condition attached is that you must imitate that person.

The host argues that most Koreans do not know about Daesu Daemyeong. He claims Koreans are not selfish beings who harm others to get ahead, but that collectivist culture leads them to sacrifice themselves for the group. He introduces the film 'Hwacha' as a movie whose theme is exactly this Daesu Daemyeong.

The protagonists Jang Mun-ho and Kang Seon-young are engaged to be married, but Seon-young suddenly disappears. Mun-ho reports it to the police, but their response is lukewarm, so he asks a cousin who is a former police officer to investigate. The investigation reveals that the real Kang Seon-young was originally a woman named Cha Gyeong-seon, who killed the real Kang Seon-young and lived under her identity. Cha Gyeong-seon is depicted as having stalked Kang Seon-young for a long time and imitated her.

Her reason for changing identity was that her parents' huge debts left her harassed by creditors. She is depicted as feeling guilt at first, but then justifying her situation and killing Kang Seon-young. When Mun-ho's friend asked about her past, she disappeared out of fear of being found out; after her identity was exposed, she targeted another woman for stalking, but failed due to interference from Mun-ho and the police.

The host asks viewers whether they would believe that something as horrific as what you'd see in a movie is actually happening in South Korea today. Asked whether a woman like Cha Gyeong-seon really exists, he answers himself that she does.

To state it precisely, it is not that Koreans are becoming Chinese, but that Chinese people are becoming citizens of the Republic of Korea. He draws a line, saying this is not simply about many Chinese residing here, and raises as the problem that many Chinese have acquired Korean nationality, so Koreans are turning into Chinese.

He raises as the problem not simply that there are many Chinese in the country, but that as Chinese acquire Korean nationality, Koreans are turning into Chinese.

The framing is that the problem is not the quantitative issue of many Chinese in Korea, but the structural change of Koreans turning into Chinese as Chinese acquire Korean nationality.

He stresses that this is fundamentally different from Chinese passing as Koreans overseas. He sees naturalized Chinese as perfect Koreans on the surface, so alike in looks, speech, and customs that even Koreans find them hard to tell apart.

He says they can no longer be called Chinese, since they officially hold Korean nationality. Even so, he cites one single reason they can never become Koreans: Chinese supremacism.

Even if they hold Korean nationality, speak Korean perfectly, speak Korean better than Chinese, and have never been to China, he claims they never consider themselves Koreans. They live in Korea, but he says they think of themselves as Chinese. The narration continues that all problems start here.

He says that living in Korea and assimilating into Korean culture could naturally make one Korean, as many immigrant peoples who settled over the past 5,000 years have done. But these people never assimilate, he claims; they act like Koreans on the surface while underneath they hold Chinese supremacism, believing they are the great Chinese and superior to Koreans.

The claim is that the plan has long been put into action. The biggest problem, he says, is that they aim to push Koreans out and rule the Republic of Korea, and he compares them to the film's Kim Min-i. He moves on to the 'butterfly' element in the film to explain the method.

He compares them to Kim Min-i in the film 'Hwacha,' saying the plan has long been put into practice. He previews moving on to the 'butterfly' element in the film to explain how.

The first method is identity theft, like the film 'Hwacha''s Kim Min-i. It is explained that they buy identities of missing Koreans or forged IDs through brokers and live under those identities. In this case, the argument continues, Chinese receive the various subsidies, benefits, and welfare services that Koreans should receive.

The second method presented is China's hyper-security. Hyper-security is defined as a strategy of invading other countries by means other than military force.

Hyper-security refers to a strategy of invading other countries through various means other than military force. One of them is a strategy of importing immigrants: China relocates large numbers of Chinese into a country, making its territory, sovereignty, economy, and population structure Chinese.

As a representative case of countries whose land was taken by this strategy, he cites Southeast Asian countries. He uses Thailand as an example, saying the upper class is often Chinese-descended while native citizens are mostly the lower class, and argues this is why Southeast Asia is so poor.

Through constant propaganda, China has succeeded in turning young Korean men and women against each other, and the birth rate is said to be bottoming out. The projection is that as a result the number of Koreans will fall and the number of Chinese will rise.

Since the Republic of Korea is a democracy and the people are the masters of the state, he argues that if the number of Chinese surpasses Koreans, Koreans who fail to make a majority will be outvoted by Chinese votes. Then politicians will pursue only policies for Chinese, and Koreans will lose their sovereignty. He adds claims that the Democratic Party is already campaigning in Chinese, that this is why it is fixated on the Northeast Project, and that Korea's culture and history will also become China's.

He claims that in the US and Canada immigrants from South America and India are being pushed in, in Europe Muslim and African refugees are collapsing societies, and in East Asia Chinese are being pushed in.

The reason the deep state uses immigration strategy, he explains, is that it always profits from chaos and conflict. Its main strategy is war, but because the cost and risk are high it cannot be used at any time, so in ordinary times it induces chaos and conflict through immigrant inflow. It is effective because a country can be swallowed without a single gunshot, and more immigrants make governing easier.

He cites the gold collection campaign during the Korean War and the IMF crisis as examples. Multicultural nations, he says, have their ethnic roots in their homeland rather than the country they live in, so they do not fight for that country and simply leech off its benefits like parasites. He argues that immigrants form their own power blocs and cluster together like Chinatowns, so that multiple nations exist within one country, and this causes division and conflict. The quote is: "What the deep state hates most is single-ethnic countries like ours. Because in such countries, when something happens inside the nation, all citizens unite and try to save the country." In such countries, when something happens inside, all citizens unite to save the nation. The gold collection campaigns during the Korean War and the IMF crisis are given as examples.

By contrast, multicultural nations keep their ethnic roots in their homeland rather than the country they live in, so they do not fight for it and simply leech off its benefits like parasites. Immigrants form their own blocs like Chinatowns, creating multiple nations within one country, and this becomes the cause of division and conflict.

Until now they have stoked conflict through north-south confrontation, but since war has many variables, multicultural infiltration is necessary, he explains. He ends by saying that if Koreans decline and Chinese and foreigners increase, the name 'Republic of Korea' may remain, but the character 'Han' may become unnecessary.

He continues that if the number of Koreans falls while Chinese and foreigners rise, the 'Daehan' in the name may become unnecessary even though the Republic of Korea sign remains.

The host admits that this conspiracy theory has real limits and problems. The first is that although the crimes and problems caused by Chinese and passing as Koreans are real, the cases actually uncovered are very few, so it may be an exaggeration produced by an anti-China narrative. He adds that what has been revealed is only a minority, and there may be many more cases yet to be uncovered.

Second, he says ironically that the current president is Lee Jae-myung, a figure very close to China, so he will surely solve the Chinese problem. Third, he asks rhetorically whether almost every party and politician regardless of ruling or opposition, having deep ties with China, will step up and solve it. He closes by saying Korean people are good at trusting politicians, so they will believe again even after being fooled a hundred times, and that we should never believe this kind of conspiracy theory.

He previews that next time, through the film 'Man from Nowhere' (Ajeossi), he will cover the organ trafficking and human trafficking conspiracy theories now said to be happening in Korea.