Despair Hidden Amidst Material Prosperity

This means that one should focus on achieving true success for the Akhirah (afterlife) through a life of faith, not worldly prosperity.

No matter how eloquent one speaks, mixing in English, the act of accepting bribes is essentially nothing more than theft.

Even if one tries to hide their flaws with social status or flashy words, human identity and actions are ultimately transparent to others.

Ashrafi states that Iblis (Satan) existed before Adam and was permitted by God to spend a long time on Earth until the Day of Judgment.

This reminds us that a long life in this world is by no means proof of salvation, and rather, the ultimate destination of disbelievers is judgment.

On the Day of Judgment, there can be prophets who appear without a single follower.

The lack of converts does not mean that the prophet's mission failed; as the outcome is in God's domain, humans are only responsible for their own actions.

Just as Abu Lahab rejoiced at the birth of Prophet Muhammad but later showed hostility, simple emotional ties are not proof of faith.

Love is demonstrated through concrete actions that follow the beloved, and without such practice, true love or faith cannot be discussed.

Anisur Rahman Ashrafi asks, from head to toe, which attire of Rasulullah (Muhammad) are believers truly following?

The current trend where religious practice is excluded from daily life, such as dress and dining etiquette, leaving only customs, reveals the phenomenon of forgotten faith in Muslim households.

Anisur Rahman Ashrafi criticizes that in the generational transfer of bad habits, neither the old, the young, nor children, nor those with beards or without, have shame.

He points out and expresses concern about the prevalent unhealthy culture in households, such as smoking, drugs, and inappropriate media consumption, and the tendency to overlook each other's mistakes.

Like an island surrounded by water, the madrasah is the last spiritual refuge for continuing prayers amidst external attempts to dismantle values and the flood of media.

Madrasahs must act as a social spiritual breakwater against external forces attempting to collapse existing value systems.

Reports that approximately 650 people participated in religious activities through 40 days of 'Chilla' (preaching performance), exclaiming Alhamdulillah (Praise be to Allah).

The incident where even a person who served as an Imam for seven years chose conversion due to poverty poses a real threat to the Muslim community.

Missionaries provide rice and cash to those suffering from hunger and instill religious doctrines, leading to many Muslims abandoning their faith, a regrettable situation.

Anisur Rahman Ashrafi noted the social reality where devout women inevitably feel fear seeing the streets filled with thugs.

Just as Muhammad ibn Qasim decided on an expedition to India upon hearing a woman's plea for rescue, Islam has a historical tradition of upholding women's dignity.

This message contrasts the anxiety felt by women in modern society with the spirit of prioritizing women's safety during Islamic conquests, criticizing the current regression of Muslim society.

He defeated Sindhi King Dahir and established the foundations of Islam in the region, and is known as a descendant of those Prophet Muhammad forgave in Ta'if, adding legitimacy to the spread of Islam.

He asserts that true victory is granted when Imam (faith) and Amal (practice) are fulfilled according to Allah's promise, and billions of people shouting slogans cannot achieve victory without the essence of faith.

True strength comes not from external slogans or mere population numbers, but from deep faith in Allah and ceaseless prayer.

Gambling, drinking, and adultery are acts that cause Allah to remove Iman from the heart, constituting deadly sins in modern Muslim society.

It must be remembered that Allah's gaze cannot be avoided by darkness, earphones, or locking doors, and humans are under Allah's control and cannot decide life or death by their own will.

Since non-believers do not send their children to madrasahs, he promises that those Muslims who educate their children themselves, support madrasahs, and maintain a relationship with them will stand with the madrasah on the Day of Judgment.