Pastor James Manning Slams Transgender Movement as 'Satanic'

The host introduced Pastor James Manning, highlighting his direct communication style. The host mentioned his own criticisms of the LGBTQ+ community, specifically calling the transgender movement "satanic," a sentiment Pastor Manning affirmed. He questioned why the LGBTQ+ community is seen as toxic and satanic from the pastor's perspective, setting the stage for Manning's detailed explanation. Manning stated that the word "satanic" itself explains his views on the movement.

Pastor Manning commended the host's program, noting its organization, procedures, and principles developed through journalistic understanding and hard work. He compared this structured approach to the need for principles, spirit, and rudiments that individuals, including those in the homosexual community, should live by. Manning emphasized that without such foundational elements, a way of life cannot be truly established or understood.

Manning reiterated his assertion that the actions of the transgender movement are satanic. He explained that once this is understood, it becomes clear that principles for spiritual righteousness provide a truth that supports a genuine reality. He argued that a boy is born with a penis and is naturally a boy, without needing to be groomed or told so in a classroom, highlighting the natural understanding of gender identity versus what he perceives as unnatural teachings.

Pastor Manning humorously used a physical example to distinguish between male and female capabilities, then pivoted to the "satanic" aspect of the movement. He asserted that the satanic element involves going to evil lengths to protect and promote their cause, which he described as recruiting young, inexperienced individuals. He claimed these recruits, often young boys and girls, have no idea what an orgasm or sex is, emphasizing their lack of understanding.

Manning contended that the transgender movement recruits individuals who have never had sex, as their growth patterns are unnatural and require "satanic grooming" to continue. The host then interjected with his view that two men kissing or having sex is gay, but expressed skepticism about lesbians, calling them "fake." He argued that two women rubbing genitals is not sex, as women cannot penetrate, and penetration is essential to the idea of sex. He concluded that men can be homosexual because they can penetrate each other, but lesbians are not truly homosexual.

Pastor Manning agreed with the host, stating that two women rubbing genitals or drinking each other's pee does not constitute full-blown homosexuality. He reiterated his long-held observation that lesbians are "not really homosexual" and are in fact "fakes." The host expressed strong ideological alignment with Pastor Manning, then shifted the conversation to a march Manning was organizing against New York Mayor Mamdani.

The host expressed his dislike for Mayor Mamdani, calling him "terrorist sympathetic" and disrespectful for attending 9/11 events. He asked Pastor Manning to share the "real truth" about Mamdani. Manning immediately alleged that Mamdani is a "closet homosexual" and that his wife also engages in "anti-biblical, God-ordained sexual practices," including drinking another woman's pee. Manning offered no proof for these claims, suggesting that if people don't believe him, they don't have to.

Pastor Manning further alleged that Muslims are exploiting Mayor Mamdani. He asserted that the Islamic faith understands a hardline Muslim candidate would not win in liberal New York, which is 70-85% liberal and Democrat. Therefore, they have chosen someone "bred in Islamic principles" like Mamdani to act as a "Trojan horse." Manning cited the Quran, specifically Surahs 8:11 and 9:32, which he claimed permit lying and deception to defeat enemies, suggesting Mamdani is a "fake" who is knowingly being used to advance Sharia law.

Manning continued his accusation that Mayor Mamdani is a "fake" being used by Muslims to deceive and defeat the enemy, allowed by the Quran. He predicted that Mamdani's utility would end once New York is "blanketed with their ideology and their Sharia law," at which point the situation would "explode." The host then transitioned the discussion to a spiritual question about the existence of Jesus Christ.

The host introduced a spiritual question, noting that even atheists acknowledge proof of Jesus Christ's existence, whom he believes to be Lord and Savior. He questioned why there is an attempt to hide Jesus's existence, particularly with teachings that suggest humanity evolved from pond scum. He also commented on the seeming worship of "the religion of science" and the inability to use Jesus Christ's name on customizable products like Coca-Cola cans, unlike other terms or names such as "Allahu Akbar" or derogatory terms.

Pastor Manning explained that Jesus, as an entity, is "absolutely powerful." He argued that acknowledging Jesus's teachings, or the hereditary teachings from Moses in the Old Testament, inevitably leads to following them. These teachings, he stated, are so profoundly aligned with existence—the air, mountains, lakes, rivers, and streams—that they cannot be escaped. Jesus, being a product of the Jewish faith, born a Jew in the promised land of a virgin Jew, represents a truth so pervasive that it cannot be given any liberty or light by opposing forces, as it would overshadow all other spiritual belief systems.

Manning continued to explain that Jesus's teachings are so powerful that they cannot be openly discussed in mainstream corporate settings like Coca-Cola or Starbucks. He described Jesus as an "extraordinary presentation of what humanity has done," asserting that no one else has ever been like him. Manning acknowledged other philosophers such as Immanuel Kant, René Descartes, and David Hume, but maintained that none possessed the unique power and influence attributed to Jesus, making his teachings uniquely impactful and thus suppressed by those who oppose them.

Manning suggested that the suppression of Jesus's name is what Satan desires. He then asserted his own dedication to telling the truth, claiming he loves black people more than anyone else. He stated he could even be considered a racist for loving black people so much, going to bat for them before anyone else. Manning explained that his love for black people is so profound that it compels him to speak the truth, even if it leads to him being labeled a racist.

Pastor Manning declared that Jesus is Lord and the savior of the world, asserting that this truth must be acknowledged despite evil attempts to prevent it. He then shared his personal experience with censorship, explaining how algorithms and major media outlets like YouTube and CNN have attempted to silence his voice. He stated that they refuse to promote his name or work, comparing it to the suppression of Jesus's name on platforms like Coca-Cola cans, highlighting a perceived double standard in freedom of speech and promotion.

Pastor Manning asserted that he is a good man, despite any perception of cursing, and expressed disappointment that not all black people support him. He highlighted his journey from a "chain gang" to Harlem, where he feeds people and runs programs that educate doctors and lawyers from his church's offerings. He clarified that he doesn't blame white people or dwell on slavery and reparations, but rather focuses on empowering his community through education, sending children to institutions like Juilliard and New York University.

Pastor Manning emphasized his extensive work, including sending children globally for studies, such as a week in China to study the church. He questioned why such impactful efforts, which result in children attending Juilliard and New York University with master's degrees, are not promoted to the world. The host then interjected to praise Pastor Manning's brilliance before announcing a commercial break.